Tuesday, 28 May 2013

Chuang Tzu and Kafka - actionless action and the authentic life.

I was pleased to discover today that it is indeed as I suspected that Kafka had read the writings of Chuang Tzu. I love the writings of both of these guys. If  you like Kafka and haven't come across Chuang Tzu, he's definitely worth investigating. The writings are from around 300 BC but sound so fresh and full of life - a collection of short tales / writings, entertaining, both humorous and serious - stuff to make you think and challenge your perspective and ideas about life and what's important. (There are various translations and some you may take to more than others.)

Stepping stones across the water


The writings of Chuang Tzu writing contain a broad variety of ideas including challenges to the way we view and judge ourselves and others. For example, several stories illustrate his views on disability which seem forward thinking even today over two thousand years after they were written.
 
In recent times, Kafka and the existentialist writers such as Sartre and Camus have used stories to illustrate their ideas of what it might be to think about an authentic life. This seems to me very much in tune with the ideas of Chuang Tzu. His 'actionless action' (wu wei) certainly seems to include ideas of authenticity, though it also seems to say more than this too.
 
Being in tune both with the whole of ourselves as well as the world around us, in how we are and how we express ourselves, may be something of what this actionless action is about. (That's just my crude attempt at trying to say something about it.) It is also about being part of the natural world as opposed to an authoritarian culture.
 
It also strikes me that all these guys used stories or vignettes to illustrate what is hard to say in words. Metaphor or story telling can be a better way to describe things that are hard to get hold of otherwise. Easier to get a picture in your mind of what it is about.
 
Interested to hear other people's thoughts on this.
 


Thursday, 16 May 2013

A space for reflection

This post is about places that may help us feel good. For me, there are certain places where I feel a sense of calm and wellbeing - special places.

My usual photo here is an example of one of my favourite places, where I feel this sense of wellbeing - a great place to walk around; to sit and read for a while; to feel a connection with the natural world; to reflect...

This place is in a busy city and perhaps those who live in such a place may feel more need than others for a green tranquil space - however small. However, maybe we all have a need of a space of some kind to reflect on things.




Surveying the sceneThis is a different location but also on the edge of a busy city. The wonderful scent of the azaleas at this time of year adds another dimension to a very visual scene. A great environment to practise mindfulness.

These are two very concrete examples of a space for reflection. We may not need a physical environment like this in order to be reflective, but certainly it can encourage that more relaxed and creative state of mind.

Do you have examples of special places you visit that help you get in touch with a more relaxed and meditative state of mind? I would be really interested in hearing about other people's examples.
 

Monday, 4 March 2013

If you love me, you should know what I'm thinking...shouldn't you?

It can feel very reassuring when our partners 'get' us. We can feel understood and perhaps closer in our relationships. But how far do we want this to go? Should we even need to say what's on our mind? Shouldn't they already know...if they love us?

Stepping stones across the water.Firstly, I don't think it's possible to always know what is in someone else's mind, however much you may care about them and would like to think you understand them well. After all, simply the fact is that you're not them! That's not to say, we can't understand each other better,  but that's different to expecting others to always know what we're thinking, where we're coming from. Inevitably there are going to be times when we get it wrong. Actually asking them what they think, how they feel, not presuming we already know, can be far more helpful. It also shows our interest in them.

Secondly, would we really want to know what others are thinking without having to ask them? We would be in their heads, not our own. We need our sense of separateness as human beings, our own individuality, as well as our sense of connection with others. To be human is to want to express ourselves as individuals; and to feel connected to others. There's often a tension between the two, but they are both important aspects of ourselves as human beings in the world.

Doesn't that make life more interesting though? Imagine if you always knew what others were thinking? There would be no surprises - a bit of a conversation killer. Would any of us want a partner who thought exactly the same thoughts as we think? Difference can be good - interesting and stimulating.

Lin Travis Counselling Services

Monday, 25 February 2013

The Freud / Jung Letters - a window into the worlds of two great innovators.

I'm in the middle of reading The Freud / Jung Letters; and  I'm finding it fascinating. It's the personal correspondence between Freud and Jung starting in 1906 and going on for around seven years until their final break with each other - over 300 letters!


Stepping stones across the water.Looking back from 2013, it strikes me that we now live in a such different world from theirs. Things have moved on. Yet would we be where we are now without them?

Both men were pioneers - innovative thinkers exploring new territory. As they clarified their ideas, their differences came more to the fore; and ultimately they found no way to reconcile them with each other. However despite this, (or maybe because of it), they have both contributed a great deal to our understanding of the human psyche.
Reading their letters, you can see how their ideas develop and crystallise, as they explain themselves to each other. Interesting stuff!..
 
Freud also met Salador Dali. I'd love to have been a fly on the wall at that meeting...
 

Saturday, 5 January 2013

New Year resolutions and making changes

Even if you don't call it a New Year resolution, this is a time of year when many of us think about making a fresh start or at least trying to do things differently to in the past. Then all too often, we end up back in the same old habits as usual, stuck in the same old ways. It can seem like it should be easy enough to make changes but somehow it doesn't always work out like that. Seemingly small things can get in the way. It can be disheartening when this happens.

Stepping stones across the waterCounselling may be helpful in exploring what is going on, and perhaps uncovering underlying issues that prevent us from making the changes that we feel would be good for us. If making changes seems worthwhile, then giving yourself the best chance of achieving your goal seems to make sense. Perhaps there are obstacles that need clearing out of the way.

Yet some people may be afraid of failure and think that if they don't really try, then they can't really fail.  This can stop any attempt at change from getting off the ground. On the other hand, others may appear to sabotage themselves in a way that suggests they are more afraid of success. Unravelling these processes, whether conscious or unconscious, may give some clarity and help with seeing a way forward...

January is named after the god Janus who had two faces - one looking back to the past year and one looking forward to the year ahead. We may review the past year and make plans for the coming one - hence the New Year resolutions. Nothing wrong with that, but how much time do we spend then focusing just in the present moment? The past and the future may have an influence on how we live our lives, but we live them in each present moment - ultimately the present is the only place we can really be.

Lin Travis Counselling Services

Tuesday, 4 December 2012

Jungian approach to therapy - becoming more yourself

When you come for therapy you may not notice or be aware of the theoretical orientation of your therapist. They don't always say much anyway, do they? Does it make any difference what approach they say they use?

Stepping stones across the waterI would like to say that it can make a difference. I was reminded the other day, how much value I put on the approach that I use, by seeing it in contrast to other ways of working. In any approach, there are basic assumptions and they inform the perspective and the way we work. I use a psychodynamic approach, that is influenced a fair amount by Jungian concepts and ideas.

For me, the Jungian element gives depth and breadth to therapy. In this perspective, the unconscious is seen to contain not just a collection of repressed thoughts, feelings and memories. It is that, but so much more than that also. It is the source of the 'darker' side of our nature but at the same time, (or perhaps because of this), it contains our creativity and spiritual sides too.

People may often come for help and want to be told what to do. They may be unaware of the resources they already possess. The Jungian approach assumes that these resources are there - perhaps just a bit hard to find. Making this assumption, it is possible to work in a way that encourages people to learn to trust their own abilities. It's empowering and it's hopeful without being 'Pollyannaish'.

It also contains a sense of balance. We may be aware of certain aspects of our personalities but less aware of other parts of ourselves. Discovering that there is more to us than we previously supposed can be challenging but rewarding and enriching. We can feel more 'whole' or that we have come home in some sense, discovering things about us that we weren't aware of before and yet we've always known.

Of course not everyone wants to use the same approach. What may suit one person may not suit another. However finding one you feel comfortable with can make a difference. This is something of what works for me.

Lin Travis Counselling Services

Thursday, 29 November 2012

Leveson - free speech,responsibility and the 'Reality Principle'.

The Leveson Report came out today, raising discussion on a number of issues including free speech and responsibility. How do we strike a balance between, on the one hand, free speech; and on the other hand, on protecting members of our society, particularly the most vulnerable, from inappropriate and intrusive behaviour. This seems to me to touch on very basic values, both politically and for us as individuals.

Stepping stones across the water.On an individual level, freedom and responsibility can be difficult to balance, just as difficult as they are in our society at large. If I do whatever I want, then how does it impact on you? Therefore if I want to act responsibly, I need to consider how my actions will affect others. This then limits my individual freedom to some degree. How far should these limits on our freedom go? How do we best protect both ourselves and others?

We use rules and regulations to limit our behaviour - some from outside of ourselves, such as rules in our society, and some self-regulation. We need some rules or framework for our lives. These can give us guidance, including ways of behaving ethically and appropriately - part of having a social conscience. We take these rules in, internalise them, and use them in our own judgements and ways of behaving with others.

We therefore interpret our society's rules in our own individual way. We have our own individual social consciences and these can at times do battle with the part of us that wants to have the freedom to do whatever it wants. In Freudian terms, this is the 'superego' versus the 'id'. The superego may be said to voice our social conscience; while the id voices our individual desires and needs. These two therefore come into conflict with each other.

There is however a third part of the internal dynamic, according to Freudian theory. This is the 'ego', the part of us that tries to manage the internal conflict between superego and id; and beyond this with the outside world. The ego then is the part of us that looks at what is 'realistic' for us as individuals for ourselves and in relation to others, as members of society. Freud called this the 'Reality Principle'. We try to be realistic in our perspective and how we behave.

How we interpret rules and react to them therefore seems to me to be quite a fundamental part of human behaviour, part of our individual personalities. Some of us are quicker to follow outside rules than others; some like to position themselves more as outsiders or perhaps as rebels; others as more like campaigners wanting to bring about change - to modify existing rules.

Looking at how we react to changes in rules and regulations in our society therefore can say something about ourselves as individuals. Aren't human beings interesting?

Lin Travis Counselling Services